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A fortuneteller parlor which makes a rational analyzes by supplementing a decade’s large fortune with the flexion of seven-fortune and three will 
“Will prove the academic value of saju in the institutional systems with a reality-oriented interest in social phenomena”

Seo Soon-hyang, president of fortuneteller ‘Haegyungwon’ in Daegu 

Saju is based on analyzing the elements of one’s fate, indicating the turning points of life, catching the coming wealth and rank and preventing misfortune. Saju, different from fortunetelling or superstition, predicts frequent incidents within the reason of birth, aging, illness and death and it is the science of hope intended to turn a person’s fate in good direction rather than yielding to it. President Seo Soon-hyang of Haegyungwon, Daegu, is a studious saju philosopher contributing to its popularization by interpreting life-oriented saju, naming and giving advice on an auspicious day based on such scholarly predictions. 

Right naming is more important than following saju and fortune for man. 

The cycle of sixty, which is important in saju and name science, and the Four Pillars of year, month, date and hour and the Eight Characters referring to eight characters between them repeat themselves according to the physical reason of the revolving Ying and Yang and Five Elements and become the principle in foretelling a person’s good and ill fortune. While astronomy and fortunetelling have been interactive in the West, the East has interpreted human life with an idea of all things in the universe. So saju, which is determined by the human elements of birth, involves a little variation in accordance with personal fortune and track of life as shown in the phrase of seven-fortune and three-will. Seo Soon-hyang, president of Daegu Haegyungwon is a saju philosopher who inquires such a track of life and derives potentiality from another’s life. According to president Seo, a person’s lifelong fortune and yearly saju basing the fortune of beginning years are set by difference between a location and a native place and by the year changing based on the first day of spring according to the lunar calendar. That is why this saju is set up along with a large fortune in a decade cycle based on the monthly saju, but the out-of-date fortune changes after it has been set in the day saju which becomes a cycle of sixty. Therefore, it follows that though a large fortune such as marriage, children and emigration has been set by the range of year and month, it is still possible to change destiny in the small concepts like day and hour, that is, by supplementing water if metal is too strong. President Seo emphasizes that it is this idea that requires saju in choosing the date of birth and a lucky day. Besides, however good saju one may be born with, it is hard to hold true for more than thirty years, so it is needed to mention such saju positively to the large-hearted and obliquely to the small-hearted as a guide for improving their destiny. So when naming and renaming, president Seo has an idea that since a personal name represents the person, it must be good both in meaning and sound and that if 70 % of the fate is ready by adding fortune to good saju, she must supplement the remainder with name. This position justifies the system of president Seo, who makes study by accepting the change of outside factors, for the area of philosophy and scholarship.             

Will endeavor to raise the position of sajuists in a constant wish for future Korea 

Coming from business person in private academy, president Seo worked on saju since a long time ago and opened Haegyungwon by being equipped with theory, practice and sense. She says that though sajuists were treated as officials in the period of Joseon when there was a section of Ying and Yang installed, something has deteriorated the accuracy of saju science with change of times. Unlike legitimate saju which puts off 30 minutes from 12-hour saju (time of one’s birth) in choosing the date of birth, religious men or franchising fortunetellers often make an interpretation without applying this law, including the first day of spring and a leap month and year. President Seo not only keeps to the orthodox formulae of saju, but in interpretation, she makes a realistic and rational explanation considering that Jinsoolchookmi, also called a solitary fate, referred to artists in the lowest class in the past, but is now esteemed high as saju for celebrities. Besides, in naming and renaming based on such interpretations, she makes a clear approach by indicating that, if a child possessed of earth as the Five Elements is born in the winter, it is not in agreement with water, a combination of freezing earth, for example. President Seo who says that while running an institute, plenty of human relations enabled her to be familiar with solutions and worries confronted by each age group, is particularly putting up herself to parents worried over a child’s future career and women having difficulty with the family of their husband or with marriage and childbirth ahead as a good consultant, based on her own experience. Besides, believing that a sajusist must always take interest in social phenomena, she took a doctor’s course in a graduate school and carried a number of columns on a famed media outlet, while showing a masterly intuition in issues such as realty sales, moving in and out, emigration, advance to political arena, and even analysis of national fortunes. As to the national destiny, president Seo interpreted two years ago that it was going to hit bottom and then rise up gradually. She emphasizes that all must maintain their original intention because Korea has become the center of the complex international situation by the first cherry-blossom presidential election in the constitutional history. Next year, Korea is further going to see the rich getting richer and the poor getting poorer and she says we need to overcome this by standing together. Finally, president Seo declared openly that she would rear students by specialized and academic approach to saju science and write a book to promote this field to the public and raise the treatment and position of sajuists. Then she gave a simple and warm advice toward women who would start a career in society or settle down to family life that an early visit enough will be good for a senior in life to help them, rather than after experiencing a difficulty.   


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